Carl Jung's Psychology and New Results
In the beginning, Jung was concerned that his thoughts were predicting the beginning of a psychosis. But on later reflection and world functions, he thought they were caution him concerning the nearing world conflict, which started in July of 1914. Right after these disturbing images, Jung defined going through a time of heavy turmoil and self-reflection, attempting to find a way through the landscape of their own desires, his dreams, and their connection to his life, to his work, and to political and cultural functions unfolding through the duration of Europe. In his autobiography he wrote: "I was surviving in a constant state of tension; often I believed as if big prevents of rock were tumbling down upon me. One thunderstorm used another." **
First we require to place Jung's thoughts in to the context of his living at the time. Jung was in a turbulent change; he was leaving the "ordinary earth" of Freud's psychology and striking out by himself, starting to enter the forest where there is no path. He was going into the as yet not known and in to his reliable life, and then he has the visions.
Next we have to envision the photographs and the geography in his perspective as the bottom of his psyche, the landscape of his life at that time. And, subsequent Jung's well-known admonition to "keep your concepts at the doorway," we will do our best to allow the photos to talk for themselves. If you were to assume being the "gigantic ton," you are an elemental, effective, unstoppable, organic power that some strong cataclysmic occasion has established a surprise trend, a religious tsunami, moving up out and over the land. The ideological walls of conference can't restrain or include this aroused sea. From an alchemical perspective, the waters dissolve Jung's former living therefore a new being, an even more real Jung can emerge. Graham Hancock
For Jung, a lot of Freud's constructs about the unconscious and dreams, the structures that had included Freudian psychology were collapsing. Now the flooding starts to feel more like Jung's innovative living and all so it covered being released, separated from the restrictions of Freud's psychology--opening the flooding gates of his potential. The waters cover most of the "low-lying lands," that could suggest all the many popular floor of common psychology wherever nothing stands out; the areas of Jung's living where he felt he had to lay minimal, adjust, stick to a level playing field with Freud were now in chaos.
Jung lived in Switzerland, his house and where, in his desire, the mountains "became larger and higher to protect our country." The dream's rising hills about Jung's home-land may effectively be expressing that by growing over the low-lying lands, by standing out with his possess viewpoint, that his "birthplace," indicating his life, his credibility, and his innovative possible will be protected. The ton is following the low-lying lands--conformity and the propensity in most of us to deposit our creative some ideas, telling ourselves, "That strategy won't ever work. What makes you think you can make any huge difference anyhow? We're scared to opposed to the world's recognized doctrines, to go upstream against the present of popular ideas. So we "lay low," maintaining our real living in exile in the "low-lying" land. We're afraid to "exist," which also means to "stand out."
First we require to place Jung's thoughts in to the context of his living at the time. Jung was in a turbulent change; he was leaving the "ordinary earth" of Freud's psychology and striking out by himself, starting to enter the forest where there is no path. He was going into the as yet not known and in to his reliable life, and then he has the visions.
Next we have to envision the photographs and the geography in his perspective as the bottom of his psyche, the landscape of his life at that time. And, subsequent Jung's well-known admonition to "keep your concepts at the doorway," we will do our best to allow the photos to talk for themselves. If you were to assume being the "gigantic ton," you are an elemental, effective, unstoppable, organic power that some strong cataclysmic occasion has established a surprise trend, a religious tsunami, moving up out and over the land. The ideological walls of conference can't restrain or include this aroused sea. From an alchemical perspective, the waters dissolve Jung's former living therefore a new being, an even more real Jung can emerge. Graham Hancock
For Jung, a lot of Freud's constructs about the unconscious and dreams, the structures that had included Freudian psychology were collapsing. Now the flooding starts to feel more like Jung's innovative living and all so it covered being released, separated from the restrictions of Freud's psychology--opening the flooding gates of his potential. The waters cover most of the "low-lying lands," that could suggest all the many popular floor of common psychology wherever nothing stands out; the areas of Jung's living where he felt he had to lay minimal, adjust, stick to a level playing field with Freud were now in chaos.
Jung lived in Switzerland, his house and where, in his desire, the mountains "became larger and higher to protect our country." The dream's rising hills about Jung's home-land may effectively be expressing that by growing over the low-lying lands, by standing out with his possess viewpoint, that his "birthplace," indicating his life, his credibility, and his innovative possible will be protected. The ton is following the low-lying lands--conformity and the propensity in most of us to deposit our creative some ideas, telling ourselves, "That strategy won't ever work. What makes you think you can make any huge difference anyhow? We're scared to opposed to the world's recognized doctrines, to go upstream against the present of popular ideas. So we "lay low," maintaining our real living in exile in the "low-lying" land. We're afraid to "exist," which also means to "stand out."
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