Thai Massage - A Parody On Its Curious Double Standard
Much is said for the healthful great things about receiving Thai massage, the holistic, healing and often life changing energy based bodywork from Thailand. Its benefits lie in the fact that Thai massage addresses the whole person - body, mind and spirit. Its attention is broad, complete, hopeful, honoring and trusting of every person's innate ability to heal and become well. It is on the basis of the concept a life force energy circulates along energy pathways through the body, maintaining health and vitality. It works along these energy pathways to correct imbalances and remove any restrictions that can result in pain, tension or dis-ease. By facilitating energy to flow freely and unrestricted, tension eases, pain lessens, flexibility increases, blood and lymph circulation improves, elimination of wastes and toxins is enhanced, body-市原 タイ古式マッサージ energies enter into balance and the individual relaxes and experiences a standard sense of well-being. Yes, much is said about the advantages of receiving, but less about the advantages of giving - and Thai massage is very theraputic for the giver.
Traditional Thai massage, may be the sacred healing bodywork of Thailand, but has influences from other countries, cultures and medical traditions. Its origin is credited to an Indian physician Jivaka Kumar Bhaccha, also known as Doctor Shivago Komparaj, who's said to possess been the non-public physician and friend to the Buddha over 2500 years ago. It's influences include acupuncture, herbs, and Tui-na massage from China and Ayurvedic massage, yoga asanas (postures) and Buddhism from India.
An important part of Thai massage is so it applies the Buddhist teachings of the four divine states of mind - metta (loving kindness ), kuruna (compassion), mudita (sympathetic joy) and upekkha (equanimity). Metta may be the desire to produce others happy and the capability to show loving kindness. Kuruna is having compassion for those who suffer and the desire to help ease their suffering. Mudita is rejoicing in sympathetic joy with those people who have good fortune and never feeling envy. Upekkha is regarding others with equanimity, having circumstances of composure arising from a heavy awareness and acceptance of the present moment, without preference, prejudice, judgment or criticism. While applying the qualities of metta, kuruna, mudita and upekkha with the desire for the receiver's well-being, the giver creates a moving meditation, mindfully flowing from position to the next. This benefits the overall health of not just the receiver, nevertheless the giver as well.
Thai massage can be advantageous to the giver, since it encourages him or her to be healthy and balanced - physically, emotionally and spiritually. To be able to give an effective and quality Thai massage, one must certanly be in good physical and emotional condition with plenty of energy. Since Thai massage is this kind of close and intimate form of bodywork, it's very important to the giver to feel as healthy, or healthier, than the receiver. Being in good shape makes it easier to concentrate, tune in the receiver's needs and create a routine of energy between giver and receiver that benefits both.
Thai massage appears more tiring and strenuous than it actually is. By utilizing good body mechanics and leverage, as opposed to forced muscle strength, it's not straining and takes less effort than is apparent. Often, the giver feels invigorated following a session. When done mindfully and with proper technique it could be very relaxing. The giver remains in a meditative state of mind while stretching and strengthening his / her own body. During the massage, it is important the giver stay relaxed, mentally scanning his / her body for aspects of held tension. By constantly self-correcting, breathing into tight areas and releasing any areas of tension as needed, the giver receives the health giving effects as much as the receiver.
In the West, Thai massage is frequently called Thai Yoga Bodywork, since giving Thai massage is similar to doing yoga. It shares similar benefits, such as for instance increased flexibility and strength and improved circulation. As in doing yoga, giving Thai massage can also be very theraputic for internal organs and glands, as well as for all systems of the body including the muscular, vascular, digestive, endocrine and nervous systems. It improves the givers posture, body alignment and body awareness in addition to their breathing and ability to remain balanced, centered, present and calm. Done regularly, it assists in maintaining the giver healthy and young.
Traditional Thai massage, may be the sacred healing bodywork of Thailand, but has influences from other countries, cultures and medical traditions. Its origin is credited to an Indian physician Jivaka Kumar Bhaccha, also known as Doctor Shivago Komparaj, who's said to possess been the non-public physician and friend to the Buddha over 2500 years ago. It's influences include acupuncture, herbs, and Tui-na massage from China and Ayurvedic massage, yoga asanas (postures) and Buddhism from India.
An important part of Thai massage is so it applies the Buddhist teachings of the four divine states of mind - metta (loving kindness ), kuruna (compassion), mudita (sympathetic joy) and upekkha (equanimity). Metta may be the desire to produce others happy and the capability to show loving kindness. Kuruna is having compassion for those who suffer and the desire to help ease their suffering. Mudita is rejoicing in sympathetic joy with those people who have good fortune and never feeling envy. Upekkha is regarding others with equanimity, having circumstances of composure arising from a heavy awareness and acceptance of the present moment, without preference, prejudice, judgment or criticism. While applying the qualities of metta, kuruna, mudita and upekkha with the desire for the receiver's well-being, the giver creates a moving meditation, mindfully flowing from position to the next. This benefits the overall health of not just the receiver, nevertheless the giver as well.
Thai massage can be advantageous to the giver, since it encourages him or her to be healthy and balanced - physically, emotionally and spiritually. To be able to give an effective and quality Thai massage, one must certanly be in good physical and emotional condition with plenty of energy. Since Thai massage is this kind of close and intimate form of bodywork, it's very important to the giver to feel as healthy, or healthier, than the receiver. Being in good shape makes it easier to concentrate, tune in the receiver's needs and create a routine of energy between giver and receiver that benefits both.
Thai massage appears more tiring and strenuous than it actually is. By utilizing good body mechanics and leverage, as opposed to forced muscle strength, it's not straining and takes less effort than is apparent. Often, the giver feels invigorated following a session. When done mindfully and with proper technique it could be very relaxing. The giver remains in a meditative state of mind while stretching and strengthening his / her own body. During the massage, it is important the giver stay relaxed, mentally scanning his / her body for aspects of held tension. By constantly self-correcting, breathing into tight areas and releasing any areas of tension as needed, the giver receives the health giving effects as much as the receiver.
In the West, Thai massage is frequently called Thai Yoga Bodywork, since giving Thai massage is similar to doing yoga. It shares similar benefits, such as for instance increased flexibility and strength and improved circulation. As in doing yoga, giving Thai massage can also be very theraputic for internal organs and glands, as well as for all systems of the body including the muscular, vascular, digestive, endocrine and nervous systems. It improves the givers posture, body alignment and body awareness in addition to their breathing and ability to remain balanced, centered, present and calm. Done regularly, it assists in maintaining the giver healthy and young.
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